They believe it gives them a kind of permission.
You see this thinking a lot with rapists…

…and finding the light
They believe it gives them a kind of permission.
You see this thinking a lot with rapists…
They tell you that ‘you’re so great at [thing]’ and you get flattered into doing it, whereas negging is when they criticize you so that you’ll chase their approval and do what they want.
One manipulates you by making you feel good about yourself as a method of getting you to do what they want, and one manipulates you by making you feel badly about yourself as a method of getting you to do what they want.
Unfortunately, you’re essentially chasing their approval – or centering it – regardless of the method.
You may have been conditioned to think you are entitled to nothing. (You may not even feel entitled to exist.) You might not feel entitled to basic respect and human dignity from others, and therefore may not protect you, your time, your things, etc. You don’t feel entitled to what is genuinely yours.
Over-entitled peopled feel entitled to other people’s things and time and resources, and believe it should be for them, that they deserve it. They will incept bad self-esteem, abuse another person, to get access to what they believe should be for them. They won’t accept someone’s “no” and don’t respect their boundaries.
Healthy self-esteem, reasonable entitlement, and boundaries all work together. We should feel entitled over ourselves and our things, our time, and our resources, and entitled to set boundaries related to those things. The entitlement comes from knowing what is yours.
All of this is fascinating, unpacking the why behind a relationship dynamic or uncovering motivations, but it is a lie. You’ll feel like you are Solving The Problem, but all it does is give you more information; information you’ll bring to your your significant other’s attention, hoping they’ll be as interested and amazed by these revelations as you are. But they won’t.
People can change, but you can’t change people. More information won’t help you because all information your ‘partner’ receives is filtered through their perspective, which is fundamentally dedicated to protecting his or her sense of self.
And knowing the problem, knowing how to solve the problem, and implementing that solution are three different things which are challenging in their own ways. Figuring out the why helps in identifying the problem, but it doesn’t do anything on its own, yet it provides a potentially false feeling of accomplishment and progress.
The only thing you can control is yourself and your responses, your ability to set boundaries or walk away.
It is appallingly easy for unsafe people to believe that someone else is the problem, that they are ‘making’ them mad, or ‘choosing’ to be defiant. Hostile attribution bias is the number one predictor for abusive relationships, and it is also a cognitive distortion. You can’t change someone’s cognitive distortions, you can only challenge them, and that is incredibly dangerous with an abuser.
To define and categorize and plan and implement solutions is one coping mechanism for dealing with an abusive experience, but the truth is that there is nothing someone can do to solve their ‘partner’. ‘Helping’ them is a form of trying to change them. You have to accept that this (unsafe) person is who they are – not as they could be, or should be, or might be – and then make your decisions based on that.
Perpetuating the cycle of abuse, enabling abusive or problematic behavior, a victim finding themself “stuck” in a painful dynamic can have the same thing in common:
Giving the abuser/aggressor the ‘benefit of the doubt’
The ‘benefit of the doubt’ is essentially the opposite of hostile attribution bias.
Why do we do give people the benefit of the doubt and assume they are acting in good faith?
There is also an interesting ‘flipping’ that occurs with fundamental attribution error –
“the tendency for people to place an undue emphasis on internal characteristics (personality) to explain someone else’s behavior in a given situation rather than considering the situation’s external factors”
For example, thinking other people are ‘bad people’ where we, ourselves, were only in a bad situation. We are judging ourselves by our intentions and other people by their actions.
The flip occurs when we judge OTHER people for what we believe their intentions to be.
Instead of judging the abuser/aggressor for their actions, we judge them for their intentions; which is really what we believe their intentions are, either through “intuiting” them or someone else (such as the abuser or an enabler) telling us what the abuser/aggressor’s intentions are.
This is why it is so important to distinguish between what someone shows us and what they tell us.
“Good faith” and other legal concepts
There is a concept in law called “good faith”:
“an abstract and comprehensive term that encompasses a sincere belief or motive without any malice or the desire to defraud others” – (source)
and it is the underpinning of any contract:
“In contract law, the implied covenant of good faith is a general presumption that the parties to a contract will deal with each other honestly and fairly, so as not to destroy the right of the other party or parties to receive the benefits of the contract” – (source)
This is not the first time, in fact, that a legal concept has been mis-adapted to interpersonal relationships; the concept that people are “innocent until proven guilty” enables abusers and blames victims for coming forward without any proof.
Another mis-applied legal idea is that everyone is entitled to a set of “rights”, regardless of circumstance or situation.
This person is like me.
Victims and third parties (outsiders to the relationship, including enablers and flying monkeys) assume the abuser/aggressor is like them, and give the aggressor the benefit of the doubt because they assume the aggressor’s good intentions, would want others to do the same for them, and believe they are.
The aggressor, on the other hand, often assumes hostility by default, that other people are like them and out to get others; the aggressor/abuser may not actually be acting in “good faith” because they believe that to do so is to allow themselves to be victimized by others, because they assume others are doing the same to them, and because they may believe that anyone who doesn’t is naive or stupid. (Which brings us to a whole different fallacy, the just-world hypothesis.)
A result of this is that, when things go wrong, victims often assume there is a relationship issue or communication problem. This is because we are trying to move reality in line with our internal model of what is going on. And trying to fix the ‘relationship problem’ or ‘communication issue’ is a trap.
Our models: of reality and other people
“Interacting with another person is different from interacting with a rock. Unlike a rock, the person I am interacting with is creating a model of me at the same time as I am making a model of her. The model I create of you helps me to predict what you are going to do, which also helps me to communicate with you. My model of you will have many different aspects. I will try to discover what sort of person you are. But in my view the most important aspect of you that I am trying to model, is your model of the world.” – (source)
A dysfunctional or non-functional person will have a dysfunctional or non-functional model of the world and other people.
Their ability to create an accurate model of other people is fundamentally compromised, and they have no tolerance for when reality is not in line with their expectations.
Anger lies in the disconnect between expectation and reality.
This explains the Teddy concept, and why abusers become so angry when another’s actions are not in line with the identity the abuser has internally constructed for that person, and believes the faults lies with that person.
A victim’s model of the abuser (and, potentially, the world) is also compromised. When the abuser/aggressor’s actions are not in line with the identity the victim has internally constructed for that person, the victim feels pain and hurt, and believes the fault lies in the relationship or communication.
A victim or aggressor or third party’s internal model of the world also affects how they filter and classify information, even determining what data receives attention.
A common misunderstanding is that abusers do this consciously.
And that abusers are calculating in their harms and aggression. Some are, but most are not. But many abusers are completely unaware of the internal processes that drive their actions. This plays a role in why they are completely unable to validate a victims emotions and experiences.
This is also why validation is fundamental to the healing process, as the victim has to reconcile their model of reality with their experiences and reject the abuser’s projection of reality and identity onto them.
The very process of abuse is the process of dissociating from what you know or understand to be true
…of dissociating from your sense of self and your sense of reality, and accepting the abuser’s sense of your self and their reality.
A victim has to be re-integrated with their self, with their sense of reality, and learn to trust both.
This particular explanation applies to adults as, tragically, a child’s reality is in fact created by the abuser. Their process of integration is even more involved as it requires learning and internalizing a functional model of reality and others.
Their entitlement to ‘know’ in the first place (and therefore to decide if violating someone’s boundaries or abusing them will result in consequences they don’t want) is a giant red flag about what kind of person they are. And it’s completely unreasonable.
Someone who puts themselves in a position to be the judge of whether another person’s reason is ‘good enough’ to set boundaries is someone who thinks they are above you.
And it can be so exhausting trying to protect your boundaries all the time, especially when victims are trapped, and they may give up on setting little boundaries to conserve their energy.
The problem is that those little boundaries are often part of what keep you yourself.
Proposed construct
The outward orientation of entitlement combined with desire to assert power, irrespective of whether that power actually exists or is able to leveraged.
| Entitlement-Orientation | Power Over |
|---|---|
| actual entitlement1 , or | actual power over2 , or |
| perception or belief of entitlement, or | perception or belief of power over, or |
| perception or belief of getting away with asserting/exercising entitlement3 | perception or belief of getting away with asserting/exercising power4 |
| and | and |
| actual assertion or exercise of entitlement | assertion of willingness, desire, or determination to exercise power over |
1 reasonable? who determines?
2 reasonable? who determines?
3 often coupled with the belief that you are entitled to what you can get away with
4 often coupled with the belief that asserting power is its own qualification for the right to do so: “might makes right”
…while reinforcing their power over the victim by making the victim swallow unfairness. (And humiliating the victim, making the victim participate in their own humiliation, can bond the rest of the family together.)
Extracting value from a victim when they become adults still keeps the victim there at the bottom of the hierarchy…especially since those abusers are making demands as if they are above the victim, even though they no longer have outright power over them.
Even as an adult, the victim has low status in the family, and that status is reinforced through emotional abuse and bullying that activates the victim’s conditioning from childhood. They attempt to coerce or force the victim into acting as if they have no power, acting low status, and this maintains the existing hierarchy and power structure even as the victim technically has power as an adult.